Major Christian holy cities such as Bethlehem, Nazareth and Jerusalem are located in Israel and the State of Palestine.

That Christian Arabs in Palestine see themselves as Arab nationalistically reflects also the fact that, as of the beginning of the twentieth century, they shared many of the same customs as their Muslim neighbors.

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The newspaper is often described as one of the most influential newspapers in historic Palestine, and probably the nation's fiercest and most consistent critic of the Zionist movement.

It helped shape Palestinian identity and nationalism and was shut down several times by the Ottoman and British authorities, most of the time due to complaints made by Zionists.

They claim descent from Romans, Ghassanid Arabs, Byzantines, and Crusaders.

The region consisting mainly of modern Israel and the fledgling State of Palestine is considered to be the Holy Land by Christians.

There are also Maronites, Melkite-Eastern Catholics, Jacobites, Chaldeans, Roman Catholics (locally known as Latins), Syriac Catholics, Orthodox Copts, Catholic Copts, Armenian Orthodox, Armenian Catholic, Quakers (Society of Friends), Methodists, Presbyterians, Anglicans (Episcopal), Lutherans, Evangelicals, Pentecostals, Nazarene, Assemblies of God, Baptists and other Protestants; in addition to small groups of Jehovah's Witnesses, Mormons and others.

The Patriarch Theophilos III of Jerusalem, is the leader of the Eastern Orthodox Patriarchate of Jerusalem, but Israel has refused to recognize his appointment.By the 7th century, Jerusalem and Byzantine Palestine became the epicentre of Greek culture in the Orient.Most Palestinian Christians nowadays see themselves as culturally and linguistically Arab Christians with ancestors dating back to the first followers of Christ.The Latin Patriarch of Jerusalem, Fouad Twal, is the leader of the Roman Catholics in Jerusalem, Palestine, Jordan, Israel and Cyprus.The Anglican Bishop in Jerusalem is Suheil Dawani, who replaced Bishop Riah Abou Al Assal.The British authorities in the Mandate of Palestine had difficulty understanding the commitment of the Palestinian Christians to Palestinian nationalism.